The Lord our God

The Lord our God is but one only living and true God; whose subsistence is in and of himself, infinite in being and perfection; whose essence cannot be comprehended by any but himself; a most pure spirit, invisible, without body, parts, or passions, who only hath immortality, dwelling in the light which no man can approach unto; who is immutable, immense, eternal, incomprehensible, almighty, every way infinite, most holy, most wise, most free, most absolute; working all things according to the counsel of his own immutable and most righteous will for his own glory; most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin; the rewarder of them that diligently seek him, and withal most just and terrible in his judgments, hating all sin, and who will by no means clear the guilty.

~ The London Baptist Confession of Faith II.I

Our Salvation

“The will of the Father is the originating cause of our salvation, the worth of the Son’s redemption, its meritorious cause, and the work of the Spirit, its effectual cause.”

~ Arthur Pink (1886-1952)

All This Was Done

“But all this was done that the Scriptures of the prophets might be fulfilled.”

~ Matthew 26:56 (NKJV)

The birth, life, death and resurrection of the Lord Jesus Christ was not some random cosmic accident. Mere chance had no hand in it. The redemption Christ brought to this world was the result of a glorious and eternal plan of salvation for a lost and dying world. Since the first man fell from righteousness and succumbed to the temptation of sin, mankind has desperately needed a Redeemer. Jesus is that Redeemer. All that was accomplished from His miraculous birth, through His sinless life, sacrificial death and justifying resurrection, was done that God’s Word, what the Lord had promised through the prophets of old, would lovingly, mercifully and gracious be fulfilled. May we embrace Christ and what He has done for us.

Amen

Man’s View of This World

If you have ever given much thought to this present world in which we live, you have some idea of the power of interpretation. The world is a stable fact, quite unchanged by the passing of years, but how different is modern man’s view of the world from the view our fathers held. The world is for all of us not only what it is; it is what we believe it to be, and a tremendous load of wealth or woe rides on the soundness of our interpretation! In the earlier days, when Christianity exercised a dominant influence over American thinking, men conceded this world to be a battleground. Man, so our fathers held, had to choose sides. He could not be neutral-for him it must be life or death, heaven or hell! In our day, the interpretation has changed completely. We are not here to fight, but to frolic! We are not in a hostile foreign land; we are at home! It now becomes the bounden duty of every Christian to reexamine his spiritual philosophy in the light of the Bible. So much depends on this that we cannot afford to be careless about it!

~ A.W. Tozer (1897-1963)

Little To The Imagination

“I belong to my beloved, and his desire is for me.”

~ Song of Solomon 7:10

Solomon was famous for his wisdom and the ability to put down in words human thoughts and feelings that express our deepest and most intimate emotions. In his “songs”, Solomon captures the beauty and essence of human desire, love and devotion between a man and a woman. And it is portrayed at times, as to leave little to the imagination.

The spiritual significance of King Solomon’s words here relate to Christ and His Church. As the man in the “songs” pursues his beloved, the woman to whom he gives his love (vs.12), so Christ loves and pursues His Church. Jesus’ desire is for you to respond to His love and to pursue Him and to desire Him above all else. May our love and commitment to Christ be so evident, steadfast and sure, it leaves little to the imagination.

Amen

Glories of Heavenly Treasure

Then Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and look, you have blessed them bountifully!”

~ Number 23:11 (NKJV)

Balak had promised Balaam a handsome amount of wealth if he would only use his prophetic voice to speak out against Israel and curse them. Yet, though Balaam had the temptation of abundant earthly treasure awaiting him for this simple request, he would not, he could not speak out against God and His people. His fear of the Lord and faithfulness to God compelled Balaam to respond to Balak saying, “Must I not take heed to speak what the LORD has put in my mouth?”

We are often tempted with the promise of earthly prosperity today if we will but sin against our eternal God. Satan tempted Christ in like manner. But for those who fear the Lord and desire above all to know and do His will, no worldly compensation will ever replace the glories of heavenly treasure and the blessings of obedience to God now, and the wonderful everlasting inheritance awaiting God’s Faithful.

Amen

The Spirit & The Word

We must never separate the Spirit and the Word. The Spirit speaks to us through the Word; so we should always doubt and query any supposed revelation that is not entirely consistent with the Word of God. Indeed the essence of wisdom is to reject altogether the term “revelation” as far as we are concerned, and speak only of “illumination.” The revelation has been given once and for all, and what we need and what by the grace of God we can have, and do have, is illumination by the Spirit to understand the Word.

~ Dr. Martin Lloyd-Jones (1899-1981)

Christ, The Double Cure

“God loved us… and sent His Son to be the propitiation for our sins”

~ 1 John 4:10 (NKJV)

“Behold! The Lamb of God who takes away the sin of the world!”

~ John 1:29 (NKJV)

In the beautiful drama of redemption, Christ acts as the twofold Cure for the sins of His people. Biblically, there are two essential and distinct (but not separate) aspects to the redeeming characteristic and efficacy in the salvation of sinners through the saving work of the Lord Jesus Christ. Theologically, these two aspects of salvation are known as propitiation and expiation.

In 1 John 4:10, the Bible says God’s Son, Jesus, was sent to be the propitiation of our sins. What is John telling us here? The idea behind the word propitiation means to satisfy an obligation and to turn away the wrath of a righteous God who demands that His justice be satisfied. Sin incurs the anger or wrath of God. Sin offends God’s perfect sense of right or justice. Sin needs to be propitiated that the sinner might come out from under God’s holy wrath. Jesus is our propitiation. He who knew no sin became sin for us (2 Cor. 5:21). Christ bore the wrath of the Father for His people (Is. 53:4-6). Jesus propitiated our sins; that is He met the perfect requirement of justice and turned the holy wrath of God from us and took it upon Himself on the Cross.

In John 1:29 we find the second vitally important characteristic to divine mercy – the expiation of our sins. John tells us there in verse 29 of chapter 1 Jesus is the Lamb of God who takes away the sins of the world. This is expiation – it is to remove the guilt, the burden and the stain of sin from the life of the sinner. Under the Old Covenant, the sins of Israel were symbolically placed on the scapegoat and then the scapegoat was sent outside the camp, out from the presence of God and His people. There was expiation of their sins (Lev. 16:20-22). Jesus was led away outside the walls of Jerusalem, outside the camp of Israel to a place called Golgotha (Jn. 19:17) where He took and bore the sins of His people on the Cross. Jesus removed the guilt and stain of our sin.

Augustus Toplady (1740-1778) understood the Scriptural significance of both the doctrine of propitiation and expiation. When he penned his well-known hymn Rock of Ages, he was sure to include a beautiful reference to both:

                                                                                        Rock of Ages, cleft for me; Let me hide myself in Thee;
                                                                            Let the water and the blood; From Thy wounded side which flowed,
                                                     Be of sin, the double cure, save from wrath (propitiation) and make me pure (expiation).

Finally, we find in the Psalms another wonderful place in God’s Word where both propitiation and expiation are magnificently portrayed in the glorious and gracious work of salvation. In Psalm 103, verses 8-12, we read;

The LORD is merciful and gracious, Slow to anger, and abounding in mercy. He will not always strive with us, Nor will He keep His anger forever. He has not dealt with us according to our sins, Nor punished us according to our iniquities (in Christ’s propitiation of sin). For as the heavens are high above the earth, So great is His mercy toward those who fear Him; As far as the east is from the west, So far has He removed our transgressions from us (in Christ’s expiation of sin).

Amen