Prevailing in Prayer

“And Thou saidst, I will surely do thee good.” ~ Genesis 32:12

This is the sure way of prevailing with the LORD in prayer. We may humbly remind Him of what He has said. Our faithful God will never run back from His word, nor will He leave it unfulfilled; yet He loves to be inquired of by His people and put in mind of His promise. This is refreshing to their memories, reviving to their faith, and renewing to their hope. God’s Word is given, not for His sake, but for ours. His purposes are settled, and He needs nothing to bind Him to His design of doing His people good; but He gives the promise for our strengthening and comfort. Hence He wishes us to plead it and say to Him, “Thou saidst.”

~ Charles Spurgeon, Faith’s Checkbook

Where Are You Going?

Much of the feebleness, barrenness and paucity of religion results from the failure to have a scriptural and reasonable standard in religion, by which to shape character and measure results. We cannot possibly mark our advances in religion if there is no point to which we are definitely advancing. Always there must be something definite before the mind’s eye at which we are aiming and to which we are driving. Many Christians are disjointed and aimless because they have no pattern before them after which conduct and character are to be shaped. They just move on aimlessly, their minds in a cloudy state, no pattern in view, no point in sight, no standard after which they are striving. There is no standard by which to value and gauge their efforts. No magnet is there to fill their eyes, quicken their steps, and to draw them and keep them steady. In religion, we must not only go on. We must know where we are going. This is all important. It is essential that in going on in religious experience, we have something definite in view, and strike out for that one point.

~ E.M. Bounds (1835-1913)

A Peculiar Beauty

“For I determined not to know anything among you except Jesus Christ and Him crucified.”

~ 1 Corinthians 2:2 (NKJV)

“There is a peculiar beauty in the Apostle’s expression, not only to preach Christ, but Christ crucified. There were a thousand excellencies in Christ Paul had learnt, and on which he had often dwelt, with holy rapture. But the cross included all. There Paul fixed his eye, his heart, his whole soul. And, what he felt so truly blessed, to himself, he longed to communicate to all the Lord’s people. Christ crucified, was peculiarly suited, to poor sinful men. It was worthy of all acceptation! Reader! how little do those men know of the plague of their own heart, who preach aught beside!”

~ Hawker’s Poor Man’s Commentary

Even To The End

“The just shall live by faith.”

~ Romans 1:17

To live by faith is a far surer and happier thing than to live by feelings or by works. The branch, by living in the vine, lives a better life than it would live by itself, even if it were possible for it to live at all apart from the stem. To live by clinging to Jesus, by deriving all from Him, is a sweet and sacred thing. If even the most just must live in this fashion, how much more must I who am a poor sinner! LORD, I believe. I must trust Thee wholly. What else can I do? Trusting Thee is my life. I feel it to be so. I will abide by this even to the end.

~ Charles Spurgeon, Faith’s Checkbook

The Lord’s Portion

“For the LORD’s portion is His people…”

~ Deuteronomy 32:9 (NKJV)

It is amazing to think of all the things God could delight in, He is abundantly pleased to delight in His people. The Creator of heaven and earth has no greater love, joy or delight than to pour out His care and affection over the people whom He has chosen for Himself. This concern is seen in no fuller glory than when God’s own beloved Son, the Lord Jesus Christ, died that sacrificial death that allows us the high privilege, that allows us, those who come by faith, to become the Lord’s portion.

Amen

The Imago Dei

After God had made all other creatures, he created man, male and female, with reasonable and immortal souls, rendering them fit unto that life to God for which they were created; being made after the image of God, in knowledge, righteousness, and true holiness; having the law of God written in their hearts, and power to fulfill it, and yet under a possibility of transgressing, being left to the liberty of their own will, which was subject to change.

~ London Baptist Confession of Faith 1689 VI.II

The Rock

“Let God be exalted, The Rock of my salvation!”

~ 2 Samuel 22:47 (NKJV)

The doctrine of God’s immutability is of the highest significance for religion. The contrast between being and becoming marks the difference between the Creator and the creature. Every creature is continually becoming. It is changeable, constantly striving, seeks rest and satisfaction, and finds this rest in God, in Him alone, for only He is pure being and no becoming. Hence, in Scripture God is often called the Rock.

~ Herman Bavinck (1854-1921)

No Longer An Abomination

“You shall not sacrifice to the LORD your God a bull or sheep which has any blemish or defect, for that is an abomination to the LORD your God.”

~ Deuteronomy 17:1 (NKJV)

Why did the Lord God command Israel to only offer a sacrifice free from blemish or defect? Was God just be trivial and trying to make worship unnecessarily difficult for His people to perform? Of course not! The mandate to bring no blemished or defective animal before the Lord was to teach Israel a vital spiritual lesson – that God is most holy, perfect and pure -and therefore cannot accept anything less than perfection for Himself. Anything less is an affront to the nature and character of a righteous God.

Yet we know that these mere animals possess no real moral character and only symbolize and point to the one true sinless sacrifice that can claim moral purity and perfection – Christ Himself. Jesus alone fulfilled the Old Testament obligation and command to offer only that which was free of defect or blemish. He offered Himself in place of sinful imperfect man who are riddled with blemish and defect. Christ offered Himself that we, those who come to Him by His mercy and by our faith, are graciously no longer an abomination to the Lord.

Amen